#JimCrowed

#JimCrowed

#JimCrowed is when Black people are exploited by old, racist Jim Crow laws today. If you are Black and your land was stolen, you were #JimCrowed. If you are Black and your right to the truth is denied, you’ve been #JimCrowed. In honor of Black History Month, this special edition looks at an instance of Jim Crow and Black land ownership. Guest writer William T. Butler Jr., talks about challenges to his family’s North Carolina land.

#JimCrowed
Black American Gothic: Farm couple, Charles Freeman and Mary Freeman (late) wife.
Photo by William ‘Tommie’ Butler Jr., inspired by
‘American Gothic’ by Grant Wood. Photo taken, 2015, Hallsboro, NC.

Jim Crowed, By William T. Butler Jr.

We have all experienced at least one “Jim Crow” incident in our lives, one that left us thinking: “This is what our fore parents had to put up with.” One of those moments, happened to me recently when the Columbus County North Carolina Office of Taxation, decided to give away my grandparent’s rural homestead. Located in a part of coastal North Carolina, Ransom Township, the relatively small parcel of land had no liens, no unpaid taxes, and was not for sale. One day in 2018, it mysteriously disappeared off the books of Columbus County North Carolina Office of Taxation.

After the Great Depression

It might surprise you to learn how or why this could happen. First, let me tell you something about my late father, William T. Butler Sr. aka “Bud,” a family man and patriot living in the rural Cape Fear Region, by Lake Waccamaw, North Carolina in the late 1930s. After the Great Depression, he dropped out of North Carolina Agriculture and Technical State University to work at the local lumber mill to help support his parents and younger siblings. When World War II broke out, he enlisted in the Army to earn more money.

During his tour of duty, he served in combat with distinction in every major theater of battle from the Normandy Invasion to the liberation of Nazi concentration camps in Eastern Europe. Before leaving home, he had promised his siblings and parents to keep them safe and fed at home. Back again from Europe, my grandfather urged my father, to move up North, for the safety of his young family, wife, Vivian, and their first child, David, my older brother. When my father was a child, one of his mother’s nephews had been lynched by a white mob in their hometown. After returning home from the war, wearing his uniform decorated with valor medals, another cousin was lynched. The KKK White Supremacists had declared war on Black veterans!

#JimCrowed
Parent’s Wedding, 1945 From Left: Adeline Butler-Pugh (late, sister of my); Mary Butler (my father ‘s mother; William T. Butler (late, father); Vivian Murphy-Krease (late, mother); David
Krease (late, stepfather to my mother); Alice Murphy-Krease (late,
mother of my mother).
Photo by Maryellen Butler (late, sister of the father).
Location: Father’s Parents homestead in Randsome Township, NC.

Never missed a payment

So, my father settled in Brooklyn, New York in 1950 where I was born followed by my younger sisters, Valarie, and Aliya. My father continued to financially support his sisters, until they were each married and his parents until their deaths, all while he lived far from them in Brooklyn. Among the many things that my father drilled into our heads was his mantra: “Always pay your property taxes! It’s key to owning your land.” So, 53 years later, when named, Executor of his estate in 2003, I automatically and religiously paid the annual taxes on all our North Carolina properties. I never missed a payment.

It took me nearly ten years to settle the books before I could begin to focus on the old family homestead. One day I had the idea to find pictures of the old homestead online at Terraserver.com. I called the Columbus County North Carolina Office of Taxation because this required some very specific information: 1.) Associated Coordinates X (easting) and Y (northing); 2.) Location (RANSOM TWSP); 3.) Land Parcel Property No. (27875); 4.) Account No. (15-08080); and 5.) Patience. Handling local real estate transactions and paying Columbus County tax bills, I spoke with office staffers at least twice every year for the past for 17 years. Some of the personnel would recognize me and comment on my “out of town” voice.

Deed in my hand

When I called recently, I held a copy of our old homestead deed in my hand. The person on the other end of the phone said: “There’s no deed on file matching your inquiry.” I responded: “There must be a mistake. I have the deed in my hand. Better check again.” After a long hold, the representative came back to inform me that deed is now listed as owned by a couple living on Silverspoon Road, Tatum Township, North Carolina. Shocked, I had three questions: 1. How and when did they get ownership of my land? 2. What are the rules regarding conflicting tax collection? 3. What about refunds with compounded interest and penalties?

I exhaled for one moment

After another long hold, the voice on the other end of the phone said: “We’ve found the original deed registered by your grandparent’s in 1922.” I exhaled for one moment. But there were some problems, of course: 1. The original parcel demarcation is no longer discernible. An accurate calculation cannot be made. 2. I must submit newly updated deed at my expense. A new deed registry requires: a. Land Survey to calibrate exact property line coordinates. b. I will need to complete a new filing of an up-to-date deed with Columbus County Office of Taxation, and c. registration requires hiring a North Carolina licensed real estate law firm. The proposed alternative solution was to close the existing tax account. No refund was allowed.

#JimCrowed
Cutting his muscadine grapevine, Charles Freeman, 93, 1st cousin to William T. Butler Sr. (father) Photo was taken by William T. Butler Jr., 2015.

Black farmers and landowners

I took my complaint to the North Carolina Land Loss Prevention Project (LLPP) and they agreed to represent my case. Founded in 1982 by the North Carolina Association of Black Lawyers, this organization provides legal support and assistance to financially distressed and limited resource Black farmers and landowners in North Carolina.

Why share this story with you? Maybe you know something about my family, this part of North Carolina, and how land was measured and demarcated in the old days. If so, you may be able to help. Please share your collective old family memories, memorabilia, source materials, photos, and old stories. Your old photographs, letters or treasured memories may contain a missing piece to this family puzzle. I am asking you to help us save our land. Talk with the family elders, tell them what we are trying to accomplish. Get the word out across the country to family members, friends, neighbors, and allies.

Large family network

My initial target audience for this story was my large family network, especially those descended from one Jane Webb, born free in colonial era Northampton County Virginia in 1699.  She was the first person of color to take a slave owner to court in an effort to free her family.  Actual court records tell a fascinating story of this woman who took on the slavery system in colonial courts for ten years until finally reaching Virginia’s Supreme Court. She stood defiant, even public lashings, harassment, humiliations, and threat of death didn’t deter her. I believe my story should be important to everyone. This is a focus on hard-earned Black land ownership and how we have lost untold acres of land over the last century through tricky rules. Perhaps this happened to you! I want people to know, to feel, to believe that this land theft is happening now in 2019!

Mother with her aunts
Mother with her aunts & dog during summer break from Pratt Institute. Photo by Aunt Virginia Dare Murphy in NC

A Huckleberry Finn movie

Back in the old days, homes in rural America really didn’t have addresses.  Perhaps this is hard to believe but I witnessed this personally as a child.  Anyone that says different just doesn’t know what he or she is talking about.  I can remember when there were no streetlights, signs, paved roads, and house numbers. Most children ran around barefoot all summer. For me, it was like visiting a Huckleberry Finn movie every summer. Rural and urban people live very different lives. I once asked why there were no street signs or house numbers and the simple answer was: “Everybody knows where everybody lives.”  Land demarcations and measurements simply identified deed title.  That old pre-computerize recording system made possible what has happened in my case and has been used to rob lands from countless other people.

Needle in a haystack

In North Carolina, our land is a relatively small parcel surrounded in every direction by thousands of miles of vast lands both wooded and rural within a huge state. The difficulty of finding it is greater than searching for a needle in a haystack. The archaic recording process makes it even harder. I believe this is by design, no accident. Over time thousands of small parcels began to comprise vast large parcels in the hands of large land developers. Today, the old Klan methods of violence are wasteful and inefficient. Control of information is the more powerful way Jim Crow laws are employed–silent, cost-effective and far more permanent.

The really crazy thing

I don’t know how those names got on a new deed for my property. The Land Loss Prevention Project will handle it. I know I didn’t sell any land to those people. I think my unexpected call prematurely threw a wrench into their game. The calm way I responded was unexpected. I will not say that the whole town was in on it. But everyone knows that this has gone on for generations. The really crazy thing is everyone born and raised in this part of North Carolina are all related to each other whether they are Black, Indigenous, or White!  One way or another all these people have their neighbor’s blood on their hands and running through their veins. And the lynchings that have been documented will never equal those that are still unknown.

#JimCrowed
G-Grand Uncle Henry Freeman, brother of my grandmother, Mary Freeman Butler, 1800s

For you genealogists out there

Think about this story if you are descendants of Jane Webb who are spread near and far across this country and around the world. For you genealogists out there, the family names are: Willie Moseley, Ellen J. Moseley, Christian Webb, Henry Butler, Mary L. Butler (direct descendent of Jane Webb), Walter Mosley, and John Knowles. If you recognize any of these name(s) from your own family history research, please share. I can talk to you about my grandparents and their farm, as I regularly visited them for over sixty years. My deed description states “chain and stakes” measurements. I’m looking for equivalency of 1922 measurement to measurements used today.

This has truly been a learning experience for me. My lovely niece, Atiya Butler, my late brother David’s daughter, is our family historian and genealogist. Her dedication and insights fueled my deeper journey into our family history. My ancestors brought me thus far and likely the reason that I have no fear or doubt of a positive outcome. We can prove that it is possible to unite for the good of all. Let’s deny wrongful takers what they would take. Once this case is resolved, I’d like to invite everyone to stand with us by a plaque on our land that states simply: “The hardest challenges are the simple ones only you can accomplish.”

#JimCrowed
William ‘Tommie’ Butler Jr., (hat) with siblings and G-Grandmother on ancestral land in Columbus County, NC, 1957.

About the author: William T. Butler Jr. aka, Tommie, is a Brooklyn writer, gardener and stage production guru living in Atlanta, Ga.

Black families, Who’s minding your land down South? Do you know anyone whose land was sold from under them, without their knowledge? Please share your comments.

 

 

 

 

 

 

 

 

Save

Save

Godparents

Godparents Day!

Godparents

Happy Godparent’s Day! In the US, Godparents Day is celebrated on the first Sunday of June. I was thrilled to hear that this holiday existed. My Godparents were substitute parents for me. My primary Godmother, Aunt Sybil, was my mother’s oldest sister. She was my ‘other mother’ and teacher. She taught me about spirituality and about my Caribbean heritage. I owe her my appreciation for gardening and Diaspora cooking, especially Chinese Trinidad, Guyana food. She was my mentor, spiritual, personal, professional, and financial advisor throughout my whole life. I mentioned ‘primary’ Godmother, as I actually had another set of Godparents! Those included a paternal Protestant uncle and a maternal Buddhist/Catholic aunt (in photo above)! Godparents were also called ‘sponsors’ among some of my multicultural kinfolks.

However, Godparents can be a mixed bag. On the one hand, you have the film ‘The Godfather’ where the ‘family’ is a group of dysfunctional people with vendettas. Many of today’s modern families don’t name Godparents for their children. Some Godmothers and Godfathers lavish their Godchildren with money and gifts for every birthday and holiday imagined! Some Godparents are always available to babysit their Godchild. Some Godchildren show no appreciation for this tradition.

Becoming a Godparent: Godparenting is about religious responsibilities and being a support to the parents. An important point here is that in some cultures, you have the right and duty to stand up to the parent if they are not being good parents! Usually Godparents are asked to participate in the Christening and Baptism of a child and sometimes an adult. There are religious rites and duties for being a Godparent and a Godchild! Many people choose Godparents for their children to honor a friendship. Some people choose for financial reasons. It’s up to you to decided whether you accept this honored role. No matter the reason, being a Godparent is all about being a positive role model to a child. It’s also up to you to decide if you will choose a Godparent for your child. If you do, how will you decide who will make a good Godparent for your child?

Being a Godchild: I always took my role as a Goddaughter serious. I believe the basic rules: Be there! Show up in every way you can! I called and visited my Godmother often throughout my whole life. I became her daughter and right-hand person as much as I could until she transitioned. I also had adopted Godmothers from among neighbors and friend’s parents, especially during my teen years and young adulthood! It’s important for Godchildren to understand that it’s a relationship. They should remember their Godparent’s birthday, Christmas and more.

As a genealogist, I found important family history in religious documents such as Baptisms, Christenings, and Bible records. (The above document is my brother Sidney’s Baptism record in the Episcopal Church. He was also Baptized in a Catholic Church, as mentioned in blog post below.)These religious ceremony documents also provide needed legal value too! Here’s a related excerpt from my past blog post: “Many mothers delay naming their children,” said an NYC official who requested anonymity. As a genealogist trying to prove a client’s identity, my first thought was to go to church—in this case, the Roman Catholic Church.” To read more, click here.

How do you honor your Godparents? How did/would you choose a Godmother or Godfather for your child?

Save

Slavery, genealogy meetings

The 'circle process' is utilized for Coming to the Table's 'deep dialogues' about slavery, racism, and genealogy.
The ‘circle process’ is utilized for Coming to the Table’s ‘deep dialogues’ about slavery, racism, and genealogy.

Slavery, genealogy, race, family legacy, white privilege and healing will be among the central topics discussed at the Coming to the Table (CTTT)-New York City Metro Chapter meetings.

As co-leader with Julie Finch of the CTTT-NYC Metro Chapter, I am extending an invitation to my friends and readers of my blog to attend our upcoming meetings. The next meeting is set for Saturday, April 11, noon-4pm. We hope to recruit new CTTT members and hold public meetings every two months. Our meetings are free.

Gather together with like-minded folks interested in the Mission and Vision of Coming to the Table. Share stories, build friendships, and help us plan future meetings together. As is our tradition, we usually eat a small meal together in a gathering of multi-racial people.

Many in our group have done extensive research and can identify and document their family’s involvement with slavery—either as a descendant of former en-slavers, formerly enslaved persons or both categories. I am a descendant of both! Some of us are expert genealogists and can assist you with your family search. Some of our white members have already attended family reunions with their ‘new-found’ African American linked-ancestors! Our members include descendants of Thomas Jefferson and Sally Hemings, Pocahontas, American Revolution and Civil War veterans and more.

For deep sharing, please review Touchstones prior to the meeting. We use the Circle Process for at least part of our time together. So, please review our circle process that is based on Native American tradition, sometimes with a talking stick or stone, for deep dialogue.
Coming to the Table provides leadership, resources, and a supportive environment for all who wish to acknowledge and heal wounds from racism that is rooted in the United States’ history of slavery, a major part of the Trans-Atlantic Slave Trade.

Our approach to achieving our vision and mission involves four interrelated practices: 1. Uncovering History: researching, acknowledging, and sharing personal, family and community histories of race with openness and honesty. 2. Making Connections: connecting to others within and across racial lines in order to develop and deepen relationships. 3. Working Toward Healing: exploring how we can heal together through dialogue, reunion, ritual, ceremony, the arts, apology and other methods. 4. Taking Action: actively seeking to heal the wounds of racial inequality and injustice and to support racial reconciliation between individuals, within families, and in communities.

To learn more, and to RSVP, click here!
We’ll send info about the location (in Manhattan) to those who RSVP. We look forward to a wonderful afternoon together.

For more information send Email: office@comingtothetable.org
Phone: 1-877-540-CTTT (2888)
Toward peace!

Genealogy Vacation Tips

Review archival photos and artifacts before taking your genealogy vacation.
Review archival photos and artifacts before taking your genealogy vacation.

I love to combine vacations with genealogy research trips. I experience deja vu and can almost feel my ancestor’s spirits guiding me. To walk the same streets, eat the same foods and hear traditional music and language of my ancestors can be quite emotional. I sometimes feel pure joy and incredible sadness. But overall, a genealogy vacation can be exciting and rewarding for the whole family.

 

This year, my itinerary will include the Caribbean, Mississippi and Louisiana and England. Using oral histories, family stories, inherited photos and artifacts, I will dig for more stories. I planned months in advance. I also set appointments and allotted time to improvise or change plans.

 

Right now, I am finalizing a trip to New Orleans and Ocean Springs, Mississippi. My current research project is about family recipes—especially gumbo. There is a community of “gumbo people” that I hope to meet. I learned that you could do a lot of cooking, eating and tasting in a few days if you make a good plan.

 

My genealogy trip will also include family gravesites, churches and neighborhood landmarks. Colleagues have already made introductions for site visits and events. Most importantly, I did my homework and developed a few checklists.

My Top 5 Genealogy Vacation Tips:

  1. -Choose your research project: a specific family, individual or tradition.
  2. -Know where you are going. Call your relatives or their neighbors to plan a visit. Check the web for the church, courthouse, and libraries to confirm a time, location, and direction. Official buildings can close for repair without notice!
  3. -Learn what sources and events are available. Some original source records require prior reservations. Events can change venue and details. The drama of your ancestors’ lives is documented in a variety of newspapers, court, land transfer, tax, voting, school, health records and more. If your ancestor lived near a county line, you might find records in two different counties. Click here for a link to tips for onsite genealogy research.
  4. -Map out your strategy. Get familiar with the area using various maps like highway or Google maps. Small and large-scale topographic maps can help greatly with logistics.
  5. -Packing Tips: I pack as light as possible— notebook, pedigree charts or family group record, pencils (many repositories don’t allow pens!) camera, tripod, portable scanner, mobile phone, batteries, memory cards, magnifying glass, tape measure, white archival gloves, comfortable clothes and shoes.

Do you combine vacation and genealogy trips? What are your tips?

 

Oldest in the Family

My paternal great-great-great-grandmother, Tempe Burton, on porch w/ two mulatto daughters sitting w/Col. W.R. Stuart & wife, Lizzy. Tempe lived to 104 years old!

Who’s the oldest in your family? My husband and I met a group of baby boomers aboard a Natchez steamboat on the Mississippi River during our recent anniversary trip to Louisiana. It was obvious that they were on a family reunion trip. They all wore “Robinson Family” T-shirts. Our conversation naturally turned to –“Who was the oldest in their family/” and ‘How many generations could they trace?”

The feistiest lady in this African-American group said that she was the oldest on this trip at 78. She said that she could trace back to three generations. She also said that their oldest family member, great-Aunt Mamie Robinson, is 100 and lives in Georgia!

The friendly lady shared anecdotes about family as the others chimed in with affirmatives: “Old Auntie works in her garden everyday, cans all of her home-grown summer vegetables, and chops wood. She is what we call a ‘busy body.’ Folks drop in on her all day long. She especially likes the latest gossip. She tells funny stories too.  But Auntie always talks about hard work, whether folks had good manners and was ‘raised right’. ”

The lady explained that their family is spread out all over the globe now and that they had reunions in a variety of cities. “We’re the ‘old-school’ cousins. We have a tradition of coming to New Orleans for vacation since we were kids. So, here we are!” she said.

“Why do old people matter today?” I asked.  “Wisdom!” said the only man in the group. “Old people teach the young people their family history. Maybe they would have better sense if they knew what the earlier generations went through to survive!” said another spry boomer.

I believe that the oldest person in my family was Tempe Burton, a former slave. My genealogy buddy/cousin, Snow Fox Lawrence, shared an old newspaper clipping about our paternal great-great-great grandmother who lived to 104 in Ocean Springs, Miss!

Here is an obituary of my great-great grandmother Tempe Burton in a March 1925 Ocean Springs, Mississippi newspaper:

“Aunt Tempe Burton, the oldest person in Jackson County, died Sunday at the home of her son Alf Stewart. The funeral was held Monday afternoon and was largely attended by both white and colored friends. Tempe was said to be 104 years of age. She was an ex-slave and had made her home with the late Mrs. W.R Stuart for seventy years. When Mrs. Stuart was married, Aunt Tempe was given to her as a wedding gift and was Mrs. Stuart’s maid. When slavery was abolished she refused to leave her mistress and remained with her until the end. Mrs. Stuart died about two months ago.”

Who is the oldest person in your family? Where do/did they live?

I posed this question to new friends at a Blogging While Brown conference. Check out their amazing entries:

Miz Kp -“The oldest person in my family is my grand aunt. She was born in 1919. She is 94 and lives in Chesapeake, VA.”

April J. Cheatam Sands – “My great-grandmother lived to be 98 and died in 2006 in Wilmington, NC (born in 1907).”

Gina McCauley-  “I had a paternal great-grandmother that lived to 99. I have a cousin in Houston, TX that is 100+ year’s old. They do a story about her in the local news every year. My maternal grandmother lived until she was 93!”

Kahlil O. Haywood – “My grandmother is the oldest in my family. She’s 95.  She’s still alive. She’s from Panama, lives in Brooklyn.”

Lashuntrice Thestoryteller Bradley – “My great-grandmother is 86 and lives in Florida, born in Georgia.”

Alysia Christiani – “My paternal grandmother lived to 100. She was from Guyana, South America but died in Brooklyn, New York.”

Erica Kierulf – “My grandmother was born in Blue Fields, Nicaragua. Lived to 105. She resided in Chicago, IL.”

Deborah Smikle-Davis – “My wonderfully creative and inspiring paternal grandmother, Lillie Mae, lived to be 95. She resided in Lumberton, NC.”

Eva Greene Wilson – “Great-grandmother in Tobago lived to 104. I think she’d have lived longer if she hadn’t lost her sight and mobility. Being able to get up and down the hill to be “in people’s business” was what really kept her going.”

Who’s the oldest in your family? Do tell!